1. Although God created man upright and perfect, and gave him a righteous law, which had been unto life had he kept it, and threatened death upon the breach thereof, yet he did not long abide in this honour; Satan using the subtlety of the serpent to subdue Eve, then by her seducing Adam, who, without any compulsion, did willfully transgress the law of their creation, and the command given unto them, in eating the forbidden fruit, which God was pleased, according to his wise and holy counsel to permit, having purposed to order it to his own glory. ( Genesis 2:16, 17; Genesis 3:12,13; 2 Corinthians 11:3 )

2. Our first parents, by this sin, fell from their original righteousness and communion with God, and we in them whereby death came upon all: all becoming dead in sin, and wholly defiled in all the faculties and parts of soul and body. ( Romans 3:23; Romans 5:12, etc; Titus 1:15; Genesis 6:5; Jeremiah 17:9; Romans 3:10-19 )

3. They being the root, and by God's appointment, standing in the room and stead of all mankind, the guilt of the sin was imputed, and corrupted nature conveyed, to all their posterity descending from them by ordinary generation, being now conceived in sin, and by nature children of wrath, the servants of sin, the subjects of death, and all other miseries, spiritual, temporal, and eternal, unless the Lord Jesus set them free. ( Romans 5:12-19; 1 Corinthians 15:21, 22, 45, 49; Psalms 51:5; Job 14:4; Ephesians 2:3; Romans 6:20 Romans 5:12; Hebrews 2:14, 15; 1 Thessalonians 1:10 )

4. From this original corruption, whereby we are utterly indisposed, disabled, and made opposite to all good, and wholly inclined to all evil, do proceed all actual transgressions. ( Romans 8:7; Colossians 1:21; James 1:14, 15; Matthew 15:19 )

5. The corruption of nature, during this life, doth remain in those that are regenerated; and although it be through Christ pardoned and mortified, yet both itself, and the first motions thereof, are truly and properly sin. ( Romans 7:18,23; Ecclesiastes 7:20; 1 John 1:8; Romans 7:23-25; Galatians 5:17 )

Article 5 of Divine Providence. God the good Creator of all things, in His infinite power and wisdom, doth uphold, direct, dispose and govern all creatures and things, from the greatest even to the least, by His most wise and holy providence to the end for the which they were created, according unto His infallible foreknowledge and the free and immutable counsel of His own will, to the praise of the glory of His wisdom, power, justice, infinite goodness, and mercy. Section 2. Although in relation to the foreknowledge and decree of God, the first cause, all things come to pass, immutably and infallibly, so that there is not anything befalls any by chance, or without his providence. Yet by the same providence he ordereth them to fall out according to the nature of second causes, either necessarily, freely, or contingently.

Section 3. God in His ordinary providence maketh use of means, yet is free to work without, above, and against them at his pleasure. Section 4 of Divine Providence The almighty power, unsearchable wisdom, and infinite goodness of God so far manifest themselves in His Providence that His determinate counsel extendeth itself even to the first fall, and all other sinful actions both of angels and men, and that not by a bare permission, which also he most wisely and powerfully boundeth, and otherwise ordereth and governeth in a manifold dispensation to His most holy ends. Yet so as the sinfulness of their acts proceedeth only from the creatures, and not from God, who, being most holy and righteous, neither is nor can be the author or approver of sin. Approver of sin.

Section 5, the most wise, righteous, and gracious God does oftentimes leave for a season his own children to manifest temptations and the corruptions of their own hearts, to chastise them for their former sins, or to discover unto them the hidden strength of corruption and deceitfulness of their hearts, that they may be humbled, and to raise them to a more close and constant dependence for their support upon Himself, and to make them more watchful against all future occasions of sin, and for other just and holy ends, so that whatsoever befalls any of his elect is by his appointment for his glory and their good. Section 6. As for those wicked and ungodly men whom God, as a righteous judge for former sins, doth blind and harden from them He not only withholdeth His grace, whereby they might have been enlightened in their understanding, and wrought upon in their hearts, but sometimes also withdraweth the gifts which they had, and exposes them to such objects as their corruption makes occasion of sin, and withal gives them over to their own lusts, the temptations of the world, and the power of Satan, whereby it comes to pass that they harden themselves under those means which God uses for the softening of others.

Section 7. As the providence of God doth in general reach to all creatures, so after a most special manner it taketh care of His church, and disposeth of all things to the good thereof. Load. Thanks for watching.