The sermon titled 'The Abrahamic Covenant' by David Green delves into the significance of the covenant made between Yahweh and Abram, as detailed in Genesis 12:1-3 and further expanded in Genesis chapters 15, 17, and beyond. The covenant is described as unconditional and foundational to the rest of Scripture, with its ultimate fulfillment guaranteed by God, independent of human effort. Through this covenant, Yahweh promises to make Abram a great nation, bless him, and make his name great. Abram is to be a blessing to others, and God will treat others according to how they treat Abram and his descendants. The covenant promises that in Abram all families of the earth will be blessed, pointing to the coming Christ as the centerpiece of this promise. This covenant is reaffirmed with Abram’s descendants, Isaac and Jacob, emphasizing the everlasting nature of God's promises. The concept of 'cutting a covenant' is explained as a unilateral act by Yahweh, ensuring the covenant's fulfillment. The sermon also addresses the broader implications of the covenant, extending its blessings to all nations and highlighting its significance in contemporary discussions about Israel and its land. Ultimately, the Abrahamic covenant is seen as a testament to God's grace and faithfulness, with implications for both Jews and Gentiles through Jesus Christ.

Genesis chapter 12, beginning of verse 1. We're going to go down to verse 3. And Yahweh said to Abram, Go forth from your land, from your kin, from your father's house, to the land which I will show you. I will make you a great nation. I will bless you and make your name great.

And so you shall be a blessing. I will bless those who bless you. The one who curses you, I will curse. And in you all the families of the earth will be blessed. The folks here and those who follow us on Sermon Audio and later when this does get posted on Facebook, you may think this is an old sermon.

David already preached from this text and you'd be right on part of that. I did already preach on this text. We spent actually not one but two sermons in this text just a few sermons ago. However, as I was going back over my notes and considering what was next, I realized that I really had not taken the time that I wanted to on the Abrahamic covenant. And since this is a very important piece of not only Genesis, but Bible, I did not want to miss out on this.

Not only is this a very important piece of the Bible, this is foundational to the rest of Scripture, but it's also a big part of some of the controversy of what's going on even in our day. Let's start talking about the Jewish people and the land and so on and so forth. A lot of that goes all the way back into Genesis and shouldn't surprise us because a lot of the things that we talk about and we do and the things that we think about goes all the way back to Genesis. I mean, we've already considered some of that, like where does a week come from? Well, the answer is in Genesis.

Why do people wear clothes? I'm glad we do. And I'm sure you're glad that we do too. And the answer to that goes all the way back to Genesis. Why is there sin and death and destruction and disease in our world?

Well the answer is in Genesis. Why is it that there's a little piece of land in the Middle East that's, by the way, only about half the size of Ohio, about the size of New Jersey, in the Middle East that people are squabbling over today, a land called Israel. Why is that such a big topic in our world today? Well, it goes all the way back to Genesis. And so really, some of those questions and things, we can find the answers in our Bibles.

When we look at the text before us, we did look at the centerpiece of this, and that is the coming Christ. Don't miss that. He is the promised seed. And there would not be a blessing when Yahweh says to Abram that you're going to be a blessing and I'll bless those who bless you and all. And he goes on, he says, in you all the families of the earth will be blessed.

The reason for that is because of the coming Christ. So don't miss that. Don't miss that at all. This is the centerpiece of the promise that's given here. And that goes even further back to the Garden of Eden.

And we looked at that and considered that peace. But there's more to this that we cannot miss. When we see the Old Testament promise of the seed of the woman, and we see the promises that are given of Jesus. We know that these things were fulfilled literally, and we thank the Lord for that. But why should we not believe that the rest of these promises would not be fulfilled literally as well?

Indeed, I believe that they were or will be fulfilled literally. And so in this passage, there are primarily five key elements that we don't want to miss with this Abrahamic covenant that we find here. The first one is that Yahweh plans to make Abraham a great nation. A great nation. That nation would be Israel, formed through the descendants of Abraham, Isaac, and Jacob.

Number two, Yahweh, God, declares that Abraham will be blessed and his name will be made great. Number three, Abraham himself is destined to be a great blessing to others. And number four, God promises the others to treat others according to how they treat Abraham and his descendants. Blessings to those who honor them and cursing to those who dishonor them. And then, fifthly, ultimately Abraham and the nation that arises from him will be a blessing to all the families of the earth.

How this will be and how all these things will come to pass, that's not made immediately clear to Abram in this text, But as we read through the Bible, we find that all of this becomes clearer and clearer all the way through, until eventually there will be a literal kingdom on earth set up by Christ Himself with Jerusalem being its capital, if you will. We're not going to go through all of the Bible to look at all this. That would take a series of servants. However, I want us to just focus our attention in on the Abrahamic covenant. And I want us to take a look at the fact that, first of all, I want us to notice that this covenant is an unconditional covenant.

Its ultimate fulfillment is guaranteed by God. It's independent of human effort or faithfulness. Personal participation in its benefits do depend on faith, but the covenant's full realization in all its dimensions is certain." Now, It's not until Genesis chapter 15 where the covenant is ratified. So let's go over there and take a look at this in Genesis chapter 15. I think it's important for our current study.

And also because I really love how the translators have translated this. I believe we get the full picture here in this covenant here. Genesis chapter 15 and beginning of verse 7. Well, let's start with verse 1. After these things the word of Yahweh, Genesis chapter 15 verse 1.

After these things the word of Yahweh came to Abram in a vision saying, Do not fear Abram, I am a shield to you, your reward shall be very great. And Abram said, O Lord Yahweh, what will you give me as I go on being childless? The heir of my house is Eliezer of Damascus. And Abram said, Since you have given no seed to me, behold one born in my house is my heir. Then behold the word of Yahweh came to him saying, This one will not be your heir.

One who will come forth from your own body, he shall be your heir." And he brought him outside and said, Now look toward the heavens and number the stars, if you're able to number them. He said to him, so shall your seed be. Then he believed in Yahweh, and he counted it to him as righteousness and he said to him I am Yahweh who brought you out of Ur of the Chaldeans to give you this land to possess it. And he said, Oh Lord Yahweh how may I know that I will possess it? So he said to him bring me a three-year-old heifer, the three-year-old female goat, the three-year-old ram, and a turtle dove and young pigeon.

Then he brought all these to him and split them into parts down the middle, laid each part opposite the other, but he did not split apart the birds. Then the birds of prey came down upon the carcasses and Abram drove them away. Now it happened that when the sun was going down, a deep sleep fell upon Abram. Behold, terror and great darkness fell upon him. Then God said to Abram, know for certain that your seed will be sojourners in a land that is not theirs.

They will be enslaved and mistreated 400 years, but I will also judge the nation to whom they are enslaved and afterward they will come out with many possessions. As for you, you shall go to your fathers in peace. You will be buried at a good old age. Then in the fourth generation they will return here, for the iniquity of the emirate is not yet complete. You know, it happened that the sun had set, it was very dark, and behold there appeared a smoking oven and a flaming torch which passed between these pieces.

On that day Yahweh cut a covenant with Abram saying, To your seed I have given this land, from the river of Egypt as far as the great river, the river Euphrates, the Kinite and the Kinaite and the Kadmonite, the Hittite and the Perizzite and the Raphim, the Amorite and the Canaanite and the Gergesite and the Jebusite. So this is where the covenant with Abraham is affirmed, the Abrahamic covenant. Notice in verse 18, it says On that day Yahweh cut a covenant with Abram. I love that the way that the LSB, The Legacy Standard Bible translators have that there in the translation. In fact, this is such a big deal.

They have in their translator notes, this is what they say about this, the phrase, cut a covenant, is a literal translation of the Hebrew phrase, kareth-breath. While many translations opt to gloss this phrase with with a simpler rendering like made a covenant. A literal rendering with cut helps call to mind what a covenant at that time entailed. In the ancient Near East, covenants were ratified by the two respective parties cutting animals in two and then walking between the bloody severed halves. The significance of this practice is that each party is essentially saying that they may likewise be cut in two if they break their side of the covenant.

The difference here is that Yahweh, presumably pictured in the oven in the torch, passed between the animal pieces alone while Abram was in a deep sleep. This established a unilateral covenant which Yahweh alone was responsible to keep. By God's grace, there was nothing Abram needed to do to keep the covenant in effect, nor was there anything he could do to jeopardize it." End quote. That's what was going on with the cutting of the animals and all of those things. This is what was happening, and this is why Abram was put to sleep and why Yahweh was involved in all of this.

William Varner, one of the translators, posted this on the Facebook group some time ago and I happened to grab it, stuck it in my own notes for such a time as this. He wrote, one contribution of the LSB is to recognize the nearly two dozen times in the Old Testament where the Hebrew clearly says, cut a covenant. This expression goes back to Abram who was commanded to cut animals in two and Yahweh walked between the cut animals. The text says on that day Yahweh cut a covenant with Abram, saying, To your seed I have given this land from the river of Egypt, as far as the great river, the river Euphrates. Another example of this practice is the description of two men sealing a covenant by walking together between the parts of a calf in Jeremiah 34, 18.

The idea is that I may be cut in two if I break my covenant with you. The difference is in Genesis 15, Yahweh walked alone. It was a unilateral covenant. Nearly two dozen times the two terms appear together in the Old Testament. Psalm 50 and verse 15 says, Gather my holy ones to meet those who have cut a covenant with me by sacrifice.

Let us not forget what this all pictures, because in the new covenant it was inaugurated with the shedding of blood by one. You see, Jesus Christ as He died on the cross. There was no agreement with us. You and I did not have some part in it. And in this the Abrahamic covenant we see God's grace.

We see God's grace As he cut the covenant with Abram And the Bible is very very clear here Abram you're asleep Abraham, you're asleep. God says to Abraham, no for certain, no for certain. And as he told him some things that would happen, Gave him specific boundaries of the land. Your seed will be sojourners in the land that's not theirs. They'll be enslaved and mistreated for 400 years.

When did that happen? Oh, we read of that in Exodus. Literally fulfilled. You see. You see.

We find this covenant reaffirmed in Genesis chapter 17, beginning of verse 1. Again, beginning of verse one. Now it happened that when Abram was 99 years old, Yahweh appeared to Abram and said to him, I am God Almighty. Walk before me and be blameless so that I may confirm my covenant between me and you, that I may multiply you exceedingly.' Then Abram fell on his face, and God spoke with him, saying, As for me, behold, my covenant is with you. You will be the father of a multitude of nations, and no longer shall your name be called Abram, your name shall be Abraham, for I have made you the father of a multitude of nations, and I will make you exceedingly fruitful, will make nations of you, and kings shall go forth from you.

I will establish my covenant between me and you, your seed after you throughout their generations for an everlasting covenant, an everlasting covenant, an everlasting covenant to be gone to you and to your seed after you. I will give to you and to your seed after you. I will give to you and to your seed after you the land of your sojournings, all the land of Canaan, for an everlasting possession, For an everlasting possession. You see that? For an everlasting possession.

Obey their God. God said further to Abraham, now as for you, you shall keep my covenant, you and your seed after you throughout their generations. This is my covenant which you shall keep between me and you. Your seed after you, every male among you shall be circumcised. You shall be circumcised in the flesh of your foreskin.

You shall be the sign of the covenant between me and you. Every male among you who is eight days old shall be circumcised throughout your generations. One who is born in the house or one who is bought with money from any foreigner who is not of your seed a servant who is born in your house who is bought with the money shall surely be circumcised this shall be my covenant your flesh for an everlasting covenant But an uncircumcised male who is not circumcised in the flesh of his foreskin, that person shall be cut off from his people. He has broken my covenant. Then God said to Abraham, As for Sarah your wife, You shall not call her name Sarai, but Sarah shall be her name.

I will bless her and indeed I will give you a son by her. Then I will bless her. She shall be a mother of nations. Kings of peoples will come from her." Then Abraham fell in his face and laughed and said in his heart, Will a son be born to a man one hundred years old? And will Sarah, who is ninety years old, bear a son?

Abraham said to God, All that Ishmael might live before you. But God said, No, but Sarah your wife will bear you a son you shall call his name Isaac I will establish my covenant with him for an ever lasting covenant for his seed after him as for Ishmael I've heard you behold I'll bless him and I will make him fruitful, multiply him exceedingly. He shall become the father of twelve princes, make him a great nation. But my covenant I will establish with Isaac whom Sarah will bear to you at this season next year." So we see that that covenant was reaffirmed here in Genesis chapter 17. Over in Genesis chapter 26.

Genesis chapter 26, verse 1. Genesis chapter 26 verse 1. We find the Abrahamic covenant renewed with Isaac. Now there was a famine in the land besides the previous famine that had occurred in the days of Abraham. So Isaac went to Gerar to a Bimalek king of the Philistines.

Yahweh appeared to him and said, do not go down to Egypt, dwell in the land of which I shall tell you. Sojourn in this land, and I will be with you and bless you, for to you and to your seed I will give all these lands, I will establish the oath which I swore to your father Abraham." You see that land again, that land which I swore to your father Abraham, I will establish the oath. I will multiply your seed as the stars of heaven. I will give your seed all these lands and by your seed all the nations of the earth shall be blessed because Abraham listened to my voice and kept my charge my commandments my statutes my laws And then furthermore with Jacob in Genesis 28 10 through 17. Then Jacob departed from Beersheba, went toward Haran, and reached a certain place and spent the night there because the sun had set.

He took one of the stones of the place and put it under his head and laid down in that place. Then he had a dream and behold a ladder stood on the earth with it with its top touching heaven and behold the angels of God were ascending and descending on it. Behold Yahweh stood above it and said, I am Yahweh the God of your father Abraham and the God of Isaac, the land on which you lie. I will give it to you and to your seed. Your seed will also be like the dust of the earth, and you will spread out to the west, and to the east, and north, and to the south, and in you and in your seed all the families of the earth shall be blessed.

Behold, I am with you, and will keep you wherever you go. I will bring you back to this land, for I will not forsake you until I have done what I have promised you." Jacob awoke from his sleep and said, Surely Yahweh is in this place. And I did not know it. Throughout scriptures this covenant was known not only here in Genesis, but also in other places. It was known, taken literally, to be an everlasting covenant.

Verse 16. 1 Chronicles. Chapter 16. Verse 15. Let's start with verse 14.

He is Yahweh our God. His judgments are in all the earth. Remember His covenant forever. The word which He commanded for a thousand generations, which He cut with Abraham in His oath to Isaac. Then He also confirmed it to Jacob for a statue, to Israel as an everlasting covenant, saying to you, I will give the land of Canaan as the portion of your inheritance.

And so this was known to be an everlasting covenant over in Psalms 105. Psalms 105. They're in that 105th Psalm. In the fifth Psalm. Begin verse seven.

He is Yahweh our God. His judgments are in all the earth. He has remembered His covenant forever. The word which He commanded for a thousand generations, which He cut with Abraham, is oath to Isaac. Then he confirmed it to Jacob for a statute to Israel as an everlasting covenant saying to you I will give the land of Canaan as the portion of your inheritance.

And so all of this tells us that these men, these Old Testament saints, they understood this to be a literal covenant that was given to Abraham, a little land promise covenant, everlasting covenant that included land promises. This is a big deal for Israel, but It's bigger than Israel. You see, Yahweh was not just giving to these people, to Abram and his descendants, a piece of real estate so that they could have a place to live and live out their days a place that they could be buried and and that was it this was bigger than them and even in I mean well we we've read many of us we've read the entire Bible, we know, we know it's bigger than them. But even in the Old Testament, there's indication of that. There's indication of that.

Over in Genesis chapter 18, Genesis chapter 18 and verse 18, When Yahweh was about to destroy Sodom, He said, should I conceal from Abraham what I'm about to do? Verse 18, he says, since Abraham will surely become a great and mighty nation, and in him all the nations of the earth be blessed." Bigger than, bigger than Abraham, bigger than Israel. You see? Over in chapter 22 verse 18, In your seed all the nations of the earth shall be blessed because you have listened to my voice. I'm talking to Abraham there.

So all the nations of the earth shall be blessed. Chapter 26 in verse 4. I will multiply your seed as the stars of heaven. I will give your seed all these lands. By your seed all the nations of the earth shall be blessed because Abraham listened to my voice and kept my charge, my commandments, my statutes, and my laws.

Abraham was a blessing to the world, And God always says, hey, I'm going to multiply your seed as the stars of heaven and I will give your seed all this land and by your seed all the nations of the earth shall be blessed." Chapter 28 verse 14. Again, there in Jacob's dream, your Seed will be like the dust of the earth, and you will spread out to the west, and to the east, and to the north, to the south, and in you and your seed, all the families of the earth shall be blessed. So in this Abrahamic covenant had had great things for Israel but it was bigger than Israel. Israel. In this all the nations of the earth will be blessed.

It wasn't just about them, was it? It was about the whole world. Yes, they had land promises. Yes, there were specific place names given. You'll have this from the river of Egypt to the river of Euphrates and so on and so forth.

Those are specific things we can find on a map. God gave that to them. But they're blessings for the whole world. How do we reconcile all that? Some take this and say, well, the promises that were given to Israel have been passed on to us, to the church, and so on and so forth, but, I don't believe that's the truth.

Mark it well though, both Israel and the Gentiles are related to the Abrahamic covenant because of Jesus Christ. But understand something, we keep our ethnic we keep our ethnic identities. Go with me if you will to Isaiah chapter 19. Isaiah chapter 19. Isaiah is writing about a future time, a prophecy that has not yet been fulfilled.

In verses 24 and 25 he says, in that day Israel will be the third party with Egypt and Assyria, a blessing in the midst of the earth, whom Yahweh of hosts has blessed, saying blessed is Egypt, my people, and Assyria the work of my hands, and Israel my inheritance. You see, this future time that's not yet been fulfilled, he lists these nations, Egypt, Assyria, Israel.